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Martin Heidegger

Being and Truth

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In these lectures, delivered in 1933–1934 while he was Rector of the University of Freiburg and an active supporter of the National Socialist regime, Martin Heidegger addresses the history of metaphysics and the notion of truth from Heraclitus to Hegel. First published in German in 2001, these two lecture courses offer a sustained encounter with Heidegger's thinking during a period when he attempted to give expression to his highest ambitions for a philosophy engaged with politics and the world. While the lectures are strongly nationalistic and celebrate the revolutionary spirit of the time, they also attack theories of racial supremacy in an attempt to stake out a distinctively Heideggerian understanding of what it means to be a people. This careful translation offers valuable insight into Heidegger's views on language, truth, animality, and life, as well as his political thought and activity.
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463 halaman cetak
Publikasi asli
2010
Tahun publikasi
2010
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Kutipan

    Andrejevichmembuat kutipan4 bulan yang lalu
    means inclination, the passion of pressing toward something, staying with it, staying true to it, and protecting it. Philosophy—the passion of pressing forward and catching the scent that reaches the essence of things: the ceaseless questioning struggle over the essence and Being of beings.
    Andrejevichmembuat kutipan4 bulan yang lalu
    is one who can taste, who has the right taste for what is worthy in things, who can select in advance, set limits and keep within them; who, in short, can catch the right scent and reach out to the essence of things.
    Andrejevichmembuat kutipan4 bulan yang lalu
    is now a common opinion that “one’s” task is to spiritualize and ennoble the conclusion of the National Socialist revolution. I ask: to spiritualize it with what spirit? For there is no living spirit anymore, one no longer knows anything about what spirit is (breath, gust, astonishment, impulse, engagement). Today, spirit drifts around as empty “cleverness,” as the noncommittal play of wit, as the boundless pursuit of ratiocinative dissection and subversion, as the unbridled sway of a so-called world reason.

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