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Tulku Urgyen Rinpoche,Padmasambhava Guru Rinpoche,Longchen Rabjam,Milarepa yogi

Perfect Clarity

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For practitioners on the paths of Dzogchen and Mahamudra, one of the greatest joys is to personally receive oral instructions from a realized teacher. The excitement of being able to train based on that advice is further enhanced by the stimulation and support that guidance manuals provide. All of the selections presented in Perfect Clarity offer incredible teachings that are inspiring and vital. Pith instructions are so simple and direct that we can easily apply them without fear of mistakes.These days, the most effective style of teaching is not lengthy scholarly explanations but rather direct guidance manuals The Dzogchen tantras themselves were written in a style that shrouds and conceals the meaning so that only a master who is extremely well-versed in oral instructions and treatises is able to clarify the meaning. On the other hand, based upon oral instructions a guidance manual is a short, comprehensive teaching written in a clear and simple manner. Such summaries of the Mahamudra and Dzogchen teachings contain all the teachings that a worthy practitioner requires to reach the state of primordial enlightenment in this very life.Tulku Urgyen RinpocheThe amazing collection in Perfect Clarity is rounded out by an introduction by Tulku Urgyen Rinpoche, a preface by Marcia Dechen Wangmo, biographical data of the authors, a glossary, line drawings and photos and Tibetan source material references.
Buku ini saat ini tidak tersedia
148 halaman cetak
Publikasi asli
2013
Tahun publikasi
2013
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Kutipan

  • Mónica Silvamembuat kutipan3 tahun yang lalu
    ou heard of anyone who recognized nondual awareness simply by reading books? Aside from receiving blessings, gathering the accumulations, and purifying obscurations, no other technique exists for recognizing rigpa.
    Devotion is more important than scholarship. One could possibly gain impressive skill in debate and in analytical thought yet still find fault in the dzogchen teachings, believing them to be the erroneous view of followers of Hashang’s school of Sudden Illumination.
    Receiving blessings refers to a moment of deep devotion. Recognizing rigpa through mere intellectual speculation is indeed very difficult. The Kagyü and Nyingma schools emphasize the simple resting meditation of a kusulu as opposed to the analytical meditation of a pandita. Through the single method of devotion, receiving the blessings, and focusing on meditation, countless practitioners of the past have reached accomplishment.
    The Kagyü and Nyingma are known more for a long line of realized masters than for great scholars. Although there have been several learned masters, for the most part, Kagyü and Nyingma followers have been male and female lay practitioners. The fact that countless numbers of these practitioners died while sitting up in undistracted wakefulness is due to this tradition of simple, direct teachings. You can read about this yourself in the wondrous histories of the followers of the Nyingma school, as well as of the various Kagyü lineages. However, one example is the siddha Seltong Shogom, who, together with a gathering of his disciples, left more than thirty clear footprints in solid rock. When I was young, my father took me to see these footprints in Eastern Tibet. In several places the rock had been molded like dough. Amazing!
    On the fifteenth day of the lunar month, the full moon sets simultaneously with the sun’s rising—there is no gap between these two events.
  • Lucíamembuat kutipantahun lalu
    Exerting ourselves in practice, alone and with perseverance,

    May we not drift toward the concerns of this life for an instant.

    Perfecting the siddhis in the footsteps of the forefathers,

    May we always please our spiritual master.
  • Michael Tuliniusmembuat kutipan6 tahun yang lalu
    Understand that the signs for being on the correct path are a spontaneous increase in faith, compassion, and intelligence.

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