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Steven Pinker

Steven Arthur Pinker is a prominent Canadian-American experimental psychologist, cognitive scientist, and author of popular science. Pinker is known for his wide-ranging advocacy of evolutionary psychology and the computational theory of mind.

He conducts research on language and cognition, writes for publications such as the New York Times, Time, and The New Republic, and is the author of seven books, including The Language Instinct, How the Mind Works, Words and Rules, The Blank Slate, and most recently, The Stuff of Thought: Language as a Window into Human Nature.

He was born in Canada and graduated from Montreal's Dawson College in 1973. He received a bachelor's degree in experimental psychology from McGill University in 1976, and then went on to earn his doctorate in the same discipline at Harvard in 1979. He did research at the Massachusetts Institute of Technology (MIT) for a year, then became an assistant professor at Harvard and then Stanford University.

From 1982 until 2003, Pinker taught at the Department of Brain and Cognitive Sciences at MIT, and eventually became the director of the Center for Cognitive Neuroscience. (Except for a one-year sabbatical at the University of California, Santa Barbara in 1995–6.) As of 2008, he is the Johnstone Family Professor of Psychology at Harvard.

Pinker was named one of Time Magazine's 100 most influential people in the world in 2004 and one of Prospect and Foreign Policy's 100 top public intellectuals in 2005. He has also received honorary doctorates from the universities of Newcastle, Surrey, Tel Aviv, McGill, and the University of Tromsø, Norway.

He was twice a finalist for the Pulitzer Prize, in 1998 and 2003. In January 2005, Pinker defended Lawrence Summers, President of Harvard University, whose comments about the gender gap in mathematics and science angered much of the faculty.

On May 13th, 2006, Pinker received the American Humanist Association's Humanist of the Year award for his contributions to public understanding of human evolution.

In 2007, he was invited on The Colbert Report and asked under pressure, to sum up how the brain works in five words — Pinker answered "Brain cells fire in patterns."Pinker was born into the English-speaking Jewish community of Montreal. He has said, "I was never religious in the theological sense… I never outgrew my conversion to atheism at 13, but at various times was a serious cultural Jew."

As a teenager, he says he considered himself an anarchist until he witnessed civil unrest following a police strike in 1969. His father, a trained lawyer, first worked as a traveling salesman, while his mother was first a homemaker than a guidance counselor and high-school vice-principal. He has two younger siblings. His brother is a policy analyst for the Canadian government. His sister, Susan Pinker, is a school psychologist and writer, author of The Sexual Paradox.

Pinker married Nancy Etcoff in 1980 and they divorced in 1992; he married Ilavenil Subbiah in 1995 and they too divorced. His current wife is the novelist and philosopher Rebecca Goldstein. He has no children.

He is currently working on an upcoming book about the evolution of human morality, specifically focusing on "the historical decline of violence and its psychological roots" as stated by the author himself on the Harvard website.
masa pakai: 18 September 1954 sekarang

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Muhammadmembuat kutipan9 bulan yang lalu
It is a curious fact about the intellectual history of the past few centuries that physical and mental development have been approached in quite different ways. No one would take seriously the proposal that the human organism learns through experience to have arms rather than wings, or that the basic structure of particular organs results from accidental experience. Rather, it is taken for granted that the physical structure of the organism is genetically determined, though of course variation along such dimensions as size, rate of development, and so forth will depend in part on external factors….

The development of personality, behavior patterns, and cognitive structures in higher organisms has often been approached in a very different way. It is generally assumed that in these domains, social environment is the dominant factor. The structures of mind that develop over time are taken to be arbitrary and accidental; there is no “human nature” apart from what develops as a specific historical product….

But human cognitive systems, when seriously investigated, prove to be no less marvelous and intricate than the physical structures that develop in the life of the organism. Why, then, should we not
Despandrimembuat kutipan2 tahun yang lalu
When we face a problem, we may not know its solution, but we have insight, increasing knowledge, and an inkling of what we are looking for. When we face a mystery, however, we can only stare in wonder and bewilderment, not knowing what an explanation would even look like.
Despandrimembuat kutipan2 tahun yang lalu
that the mind is a system of organs of computation designed by natural selection to solve the problems faced by our evolutionary ancestors in their foraging way of life.
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