Carl Nors Mariagermembuat kutipan6 tahun yang lalu
to recognize (for instance) that behaviours which one group may dismiss as ‘backwardness’ or even ‘fanaticism’ constitute strategies of defence and protection in the eyes of another.
Carl Nors Mariagermembuat kutipan6 tahun yang lalu
For example, advising some of our best-known politicians before they decided to invade and reorganize, according to Western values, the lands of people who live by different codes.
Carl Nors Mariagermembuat kutipan6 tahun yang lalu
These examples introduce the way in which reference to basic differences in the biological makeup of our bodies may be used to express various social systems of classification.
Carl Nors Mariagermembuat kutipan6 tahun yang lalu
In this way, the human body is used as a model for explaining and understanding the world around us, including the relationships between people.
Carl Nors Mariagermembuat kutipan6 tahun yang lalu
Such distinctions in the selection of temporary coverings are found in all cultural groups, marking a person’s position in the group’s hierarchy as well as a person’s age, occupation, and role at an occasion.
Carl Nors Mariagermembuat kutipan6 tahun yang lalu
Some of the most flamboyant bodily decorations are displayed at times when an individual is moving from one identity to another, such as when young people enter adulthood.
Carl Nors Mariagermembuat kutipan6 tahun yang lalu
At times, people mark their membership in a group with more permanent modifications to the body.
Carl Nors Mariagermembuat kutipan6 tahun yang lalu
As long as people have wondered where they come from, and speculated about the behaviour of neighbours brought up differently to themselves, they have been thinking anthropologically
Carl Nors Mariagermembuat kutipan6 tahun yang lalu
Until the middle of the nineteenth century, scholars who thought about the evolution and behaviour of human beings and their communities were generally known as natural philosophers
Carl Nors Mariagermembuat kutipan6 tahun yang lalu
They were used to justify the policies of assimilation and even elimination applied by ‘strong’ nations spreading around the world, invading and colonizing the lands of those they perceived as inferior