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Lou Andreas-Salome

The Erotic

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Psychoanalyst and author Lou Andreas-Salomé may seem to be a figure remote from us, one belonging to a pre-1914 Europe, but in many ways, she is our contemporary. She travelled in a highly romantic world as socialite, sociologist, and author. She was part of Georg Simmel’s salon, the most exclusive in Berlin, frequented by elusive poet Stefan Georg, dramatist Paul Ernst, social theorist and polymath Max Weber, and Georg Lukács, among others.

Salomé’s unique contribution to the erotic was that she argued sexual difference ran deeper than economics and equality—the politics of Marx and the ideals of the French Revolution. For Salomé, to think about women and their erotic nature, you must start with their biological and psychological difference, not their economic situation.

Salomé was an outstanding theorist. Her books on Nietzsche and on Rilke are major studies. The field of psychoanalysis would not have developed in the way it did without Lou Andreas-Salomé. We cannot understand Freud’s “rationalism” or his anti-religious sensibility without Salomé’s writings. This new English translation is an essential text of psychoanalysis, one that shaped the very conception of the field.
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Kutipan

  • darialevmembuat kutipan7 tahun yang lalu
    object relations theory.” As Fairbairn focused his disagreement with Freud on the specific count that libido was not pleasure seeking but object seeking, and the point of libidinal energy was not pleasure, as Freud believed, but rather relations with another, so Lou was likewise inclined towards an object-related theory of the erotic. If we repeat Lou’s assertion and replace libido for love and ego for I, her statement becomes a virtual representation of Fairbairn’s argument. The point of the erotic is not some interior pleasure, but rather the channel for establishing relations, says Lou
  • darialevmembuat kutipan7 tahun yang lalu
    like a man or merely on the level with men in a man’s world; she is masculinized. The liberated woman feminizes the world and brings men to discover and mine the feminine sides of themselves, which psychologically run as deep as their masculinity.
  • darialevmembuat kutipan7 tahun yang lalu
    Salomé stood for women’s difference rather than an idea of equality given by the men’s world. A woman is not liberated if she becomes
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