en
Osho

The Perfect Way

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The book you hold in your hand or you are just ordering from an online store is a unique book. It is the first book by the contemporary mystic Osho. At the beginning of his public life, Osho who is at that time a professor of philosophy at Jabalpur University, introduces people to a new and unique understanding of meditation during experiential meditation camps. He speaks to the participants and responds to questions. This book is the first published records of Osho's first meditation camp in Rajastan, India. In fifteen small chapters he gives a condensed presentation of his understanding of meditation which he then elaborates in many more talks and publications – but the essential message is already available in this book. Osho speaks to the individual, not to a collective, not the abstract collective of humanity, or a collective defined by religion or nationality or race but to individuals as the core element of existence. We used one of his opening comments as a longer quote on the front cover of the book as it seem so important “The individual is the unit of the whole and it is through him that both evolution and revolution can take place. You are that unit.”
Osho, mentions this book on several occasions in his later talks. When the second prime minister of India traveled to Russia, a copy of The Perfect Way was with him. And when someone in contact with Osho at the age of ninety stumbled upon The Perfect Way, he commented, “All my learning of the scriptures was futile, only this small book is enough.”
In The Perfect Way the reader meets a human being who knows, but who also knows how to convey what he knows. His genius in full flight, he points us as far as one can with words toward the inner world of the self, toward the zone of silence.
What starts on a hot summer day in the early 1960’s will prove to be the first seed of a revolutionary experiment in the flowering of human consciousness – one which will eventually transform the lives of millions of people all over the world.
“To be without thoughts is meditation,” Osho says. “When there are no thoughts, it is then we come to know the one hidden by our thoughts. When there are no clouds, the blue sky is revealed.”
This book is page after page of blue sky.
Buku ini saat ini tidak tersedia
162 halaman cetak
Publikasi asli
2017
Tahun publikasi
2017
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Kutipan

  • Shubhendu Kumarmembuat kutipan10 bulan yang lalu
    nature is constantly present in us. Only that which is constant and continuous in us is called self-nature. Self-nature is not something of our creation, it is our foundation. We are it. We do not create it, we are sustained by it. Hence, we call it dharma, that which sustains. Dharma means self-nature; dharma means pure isness, existence.
  • Shubhendu Kumarmembuat kutipan10 bulan yang lalu
    Meditation is non-doing. Doing is something we may do if we want to or may not do if we don’t want to. But self-nature is not a doing. It is neither doing nor non-doing. For example, knowing and seeing are parts of our self-nature, parts of our being. Even if we don’t do anything they will still be there. Self-
  • Shubhendu Kumarmembuat kutipan10 bulan yang lalu
    But the words vision and seeing are also not appropriate because here there is no distinction between the knower and the known, no distinction between the subject and the object. Here there is neither the known nor the knower – simply the knowing. In this context no word is appropriate, only wordlessness.

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