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Simone Weil

Love in the Void

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Simone Weil, the great mystic and philosopher for our age, shows where anyone can find God.
Why is it that Simone Weil, with her short, troubled life and confounding insights into faith and doubt, continues to speak to today’s spiritual seekers? Was it her social radicalism, which led her to renounce privilege? Her ambivalence toward institutional religion? Her combination of philosophical rigor with the ardor of a mystic?
Albert Camus called Simone Weil “the only great spirit of our time.” André Gide found her “the most truly spiritual writer of this century.” Her intense life and profound writings have influenced people as diverse as T. S. Eliot, Charles De Gaulle, Pope Paul VI, and Adrienne Rich.
The body of work she left—most of it published posthumously—is the fruit of an anguished but ultimately luminous spiritual journey.
After her untimely death at age thirty-four, Simone Weil quickly achieved legendary status among a whole generation of thinkers. Her radical idealism offered a corrective to consumer culture. But more importantly, she pointed the way, especially for those outside institutional religion, to encounter the love of God – in love to neighbor, love of beauty, and even in suffering.
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102 halaman cetak
Publikasi asli
2018
Tahun publikasi
2018
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Kesan

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Kutipan

  • Fernanda Monsalvo Basalduamembuat kutipan3 tahun yang lalu
    nothing is more necessary for academic success, because, despite all our efforts, we work without making much progress when we refuse to give our attention to the faults we have made and our tutor’s corrections
  • Alicia Sandovalmembuat kutipan3 tahun yang lalu
    We all know that there is no true good here below, that everything that appears to be good in this world is finite, limited, wears out, and once worn out, leaves necessity exposed in all its nakedness
  • Ingrid Garcíamembuat kutipantahun lalu
    Only the absolute identification of justice and love makes the coexistence possible of compassion and gratitude on the one hand, and on the other, of respect for the dignity of affliction in the afflicted–a respect felt by the sufferer himself and the others.

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