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Martin Heidegger

    Jan Nomembuat kutipan2 tahun yang lalu
    Dasein, the I (the ego), is not put into question at all. This illusion and this ambiguity of a critical stance runs right through the whole of modern philosophy up to the most recent present
    Andrejevichmembuat kutipan4 bulan yang lalu
    is now a common opinion that “one’s” task is to spiritualize and ennoble the conclusion of the National Socialist revolution. I ask: to spiritualize it with what spirit? For there is no living spirit anymore, one no longer knows anything about what spirit is (breath, gust, astonishment, impulse, engagement). Today, spirit drifts around as empty “cleverness,” as the noncommittal play of wit, as the boundless pursuit of ratiocinative dissection and subversion, as the unbridled sway of a so-called world reason.
    Andrejevichmembuat kutipan4 bulan yang lalu
    is one who can taste, who has the right taste for what is worthy in things, who can select in advance, set limits and keep within them; who, in short, can catch the right scent and reach out to the essence of things.
    Andrejevichmembuat kutipan4 bulan yang lalu
    means inclination, the passion of pressing toward something, staying with it, staying true to it, and protecting it. Philosophy—the passion of pressing forward and catching the scent that reaches the essence of things: the ceaseless questioning struggle over the essence and Being of beings.
    overweightcatmembuat kutipan7 bulan yang lalu
    Sabbatian revolution had stirred the Polish Jew in the innermost core of his being, its end had shaken the very foundations of all that was his world, and now he asked passionately for leadership, he craved for a man who would take him under his wings, give certainty to his bewildered soul, order and form to an existence which had become chaotic, and who would, above all, enable him again both to believe and to live.
    overweightcatmembuat kutipan6 bulan yang lalu
    The hasidic conception of the Torah is a further development of the traditional belief that God wishes to use man in the conquest of the world which he has created. God wills to make it truly into his own world, his own dominion, but only through the act of man.
    overweightcatmembuat kutipan6 bulan yang lalu
    this is not meant one single, messianic act, but the deeds of the everyday, which prepare for the messianic fulfilment. A harmony of all functions is here substituted for the eschatological fever of the crisis, and this harmony does not simply mean health, it means rather healing. The “mizvoth,” the commandments, mark the sphere of the things which are already expressly given over to man for hallowing. Hasidism developed the late kabbalistic teaching of the divine sparks that have fallen into things and which can be “lifted up” by man.
    overweightcatmembuat kutipan6 bulan yang lalu
    order to understand the particular significance of the zaddik, as distinct for instance from that of the Russian staretz as he has been presented with the transforming fidelity of a great poet, by Dostoevski, it is necessary to remember the fundamental difference between the historical conceptions of Judaism and Christianity
    overweightcatmembuat kutipan6 bulan yang lalu
    For he whose every work is for God, he begets himself in the renewal of the light in his soul.”
    overweightcatmembuat kutipan6 bulan yang lalu
    This is what it means, ‘be not bad with yourself’; what is meant is that you spend your time sitting alone with yourself and do not go out among the people; be not bad through loneliness.”
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