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P.D.Ouspensky

A New Model of the Universe

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  • b0174785621membuat kutipan4 tahun yang lalu
    Heaven and hell, transmigration of souls, reincarnation, the wheel of lives—all these theories contain the idea of reward or punishment.
  • b0174785621membuat kutipan4 tahun yang lalu
    The greater part of religious teachings on the future life connect it with the idea of reward or punishment
  • b0174785621membuat kutipan4 tahun yang lalu
    the other hand, echoes of esoteric teachings on life and death sometimes reached man. He could hear that the visible, earthly, observable, life of man is only a small part of the life belonging to him. And man of course understood in his own way these fragments which reached him, changed them in his own fashion, adapted them to his own level and understanding, and built out of them some theory of future existence, similar to existence on the earth.
  • b0174785621membuat kutipan4 tahun yang lalu
    Man could never reconcile himself to the idea of death as disappearance.
  • b0174785621membuat kutipan4 tahun yang lalu
    In the philosophical systems the phenomenon is only our conception of the noumenon, that is, an illusion, the real cause of which remains hidden and inaccessible to us.
  • b0174785621membuat kutipan4 tahun yang lalu
    In the scientific invisible world the causes of visible phenomena always come from the invisible world of small quantities and “ vibrations ”.
  • b0174785621membuat kutipan4 tahun yang lalu
    This idea of causes is always associated with the invisible world. In the invisible world of the religious systems, invisible forces govern people and visible phenomena.
  • b0174785621membuat kutipan4 tahun yang lalu
    n this way invisible worlds, the religious, the philosophical, and the scientific, are, after all, more closely related to one another than they would at first appear.
  • b0174785621membuat kutipan4 tahun yang lalu
    the world of things and the world of idea
  • b0174785621membuat kutipan4 tahun yang lalu
    philosophy there is the world of events and the world of causes, the world of things and the world of idea
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